Review: The Fireflies Are Gone

Disaffected youth is a currency that filmmakers never tire of trying to exchange in hopes of finding a theme that suits their world view. Everybody was young once, and if experience counts for a lot when telling a story, the coming-of-age tale has built-in advantages. In this small Canadian film, the director is a man and the protagonist an 18-year-old girl living through that magic hour of adolescence, from the last month of high school through to the end of the subsequent summer. Leonie (Karelle Tremblay) is typically skeptical about everything in the ways of cinematic teen heroines. She bristles whenever an adult confronts her with her future. “I’m only 18,” she spits back. “I have plenty of time to decide.” Her bad attitude is manifest right off the bat when she bails on a restaurant meal in her honor hosted by her mother (Marie-France Marcotte) and stepfather (Francois Papineau). She pretends to use the rest room and then walks out the door and catches a bus.

The fact that mom doesn’t seem particularly surprised by this rude act indicates Leonie’s personality has been brittle for some time. She barely keeps her contempt for her stepfather—a radio commentator who rails against environmentalists and anti-capitalists—in check, and doesn’t really have any close friends to speak of. While hanging out with a group of associates at a 50s-themed restaurant in her small Quebec town, one friend makes fun of a bearded guy eating alone at the counter, picking up on his couture of flannel shirt, rocker T-shirt, and blue jeans. “What’s life like in 1985?” she teases him. Leonie, however, is intrigued, probably because she seems to think the modern world sucks and that things were better before she was born.

The throwback in question, a thirty-something slacker named Steve (Pierre-Luc Brillant), becomes Leonie’s confidant. He teaches guitar and lives in his mother’s basement. One of Leonie’s projects for her aimless summer is to take guitar lessons from Steve, and he proves to be a gifted musician, which prompts the inevitable question: Why isn’t he playing in a band, making a living from a skill he obviously enjoys? Steve has no ready answer; something about being averse to the big city and a personality that doesn’t accommodate itself to group dynamics. In essence, he’s the other temperamental side to Leonie’s misanthropy—less caustic, more resigned to life without drama. And for a while, their easy relationship forms the core of the film’s sensibility. Writer-director Sebastien Pilote brings up the obvious sexual tension between them a few times without letting it get anywhere, and what he misses in potential drama he makes up for with naturalism that is refreshing without being doctrinnaire. In fact, the movie’s lack of emotional payoffs is what makes it so strangely appealing. There is only one scene of violence in the film, and it comes at the expense of property not people. The most fraught relationship is not that between Leonie and Steve but rather between Leonie and her birth father (Luc Picard), a former union leader whose advocacy for the local paper mill ended in failure and forced him to leave town. He now works seasonally “up north” on an undesignated project. Leonie has formed the opinion that his stepfather had something to do with his exile, but the truth ends up being much more problematic, and Leonie can’t cope with the way it makes her feel.

That Leonie’s fate is no more certain at the end of the movie than it was at the start is another risky gambit that Pilote pulls off with disarming ease. Generally speaking, fiction films that attempt to address life as it’s really lived come off as either pretentious or just plain boring, especially when the protagonist is an 18-year-old “brat.” The Fireflies Are Gone is not nearly as entertaining or emotionally satisfying as Lady Bird, but it’s more credible and the lessons it teaches more affecting.

In French. Opens June 15 in Tokyo at Shinjuku Musashinokan (03-3354-5670).

The Fireflies Are Gone home page in Japanese.

photo (c) Corporation ACPAV Inc. 2018

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Review: Aladdin

Disney’s latest live action—or, more precisely, CGI-assisted—remake of a beloved animated classic hits perhaps too close to home in my case. The original Aladdin was the first movie I reviewed for a print publication, albeit in capsule form, and the memory of seeing it at my first-ever press screening is indelible, though that movie was so overwhelmed by Robin Williams’ participation that, other than the simple, crowd-pleasing plot, little of the film itself made much of an impression. Seeing the new version, I now attribute this perceptive gap less to the passage of time than to Disney’s generic storytelling style. Suddenly, all the things I liked and disliked about the original but had forgotten about came flooding back, but it was a weird kind of nostalgia. Except for Williams, have things changed so little since 1992?

So let’s address Williams and his replacement, Will Smith, right away. Generally speaking, the late comedian’s performance as the genie in the lamp, one that he reportedly improvised in the studio, thus compelling the filmmakers to fashion the animation around that performance, is probably the best thing he ever did on film; wryly spontaneous, gently mocking of both the Disney image and Middle Eastern stereotypes that today would probably be taboo. Though much has been made of those stereotypes over the years, the most egregious examples were built into the non-Williams scenes and into the drawings themselves. Will Smith, an African-American man playing a person of color in a winkingly obvious way, thankfully doesn’t try to copy or add to the Williams construction, but simply slips his sly, slightly cynical public persona into the mold. For sure, when he sings his centerpiece tune, “Friend Like Me,” he comes off as more sincere than Williams did, despite the con man subtext of the lyrics.

In other ways, Guy Ritchie’s new version is better than the original. The story about the “street rat” Aladdin (Mena Massoud) and his scheme to win the heart of the oppressed Princess Jasmine (Naomi Scott) is more fully realized and easier to enjoy, owing mainly to the fact that Ritchie has been given an extra half hour to tell it. And because he has to justify the CGI budget at his disposal, the action sequences work very well and are integrated smoothly into both the plot development and the musical numbers, of which several are brand new (and totally worthless as far as ear worms go). If the movie feels more superfluous than the original, it has more to do with the patented Disney mise en scene, which even Ritchie can’t overcome—flat, over-lit, painstakingly literal in design and look. At least Tim Burton’s Dumbo managed to slip in some chiaroscuro. This is like an 80s sitcom blown up to the big screen, which isn’t to say you won’t enjoy Aladdin, but you’ll probably wish it were all-CGI instead of part-CGI.

Now playing in Tokyo at Toho Cinemas Hibiya (050-6868-5068), Toho Cinemas Nihonbashi (050-6868-5060), Toho Cinemas Roppongi Hills (050-6868-5024), Toho Cinemas Shinjuku (050-6868-5063), Shinjuku Wald ) (03-5369-4955), Shinjuku Picadilly (03-5367-1144), Toho Cinemas Shibuya (050-6868-5002).

Aladdin home page in Japanese.

photo (c) 2019 Disney Enterprises Inc.

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Review: Jesus

There’s something refreshingly irreverent about Hiroshi Okuyama’s debut feature, but it’s not in the Japanese title, which translates directly as “I hate Jesus.” Appropriately small-scale in both production values and ideas, the movie posits Christianity as an object of curiosity. People of faith will find it quaint at best, while the rest of us may think it’s grandly pulling a leg or two, though in spots it reveals a disarming seriousness. If, in the end, it doesn’t say much about organized religion, it does say something interesting about the cult of Christ.

Our hero is nine-year-old Yura (Yura Sato), who moves from Tokyo to the mountains of Gunma Prefecture to live with his grandmother. The reason for the move isn’t elucidated, though it seems to have something to do with Yura’s character. In any event, he’s enrolled in a local Catholic school, which is odd in that neither Yura nor his parents seem particularly religious. 

Yura’s problems adjusting are hardly unusual, especially since he’s an odd duck to begin with—slow on the uptake, but somewhat sly in his measure of people. He’s bullied as a newcomer but seems to take in stride. Since prayer is offered to him as a means of getting what you want (isn’t that sort of what it is?), he asks for a friend, and eventually gets one in the form of Kazuma (Riki Okuma), with whom he shares a nascent liking for soccer. Obviously, this prayer thing has its benefits, and next he prays for money and gets it in the form of a gift from his grandmother.

These rewards are preceded by visions of the Lord, a diminutive white guy (Chad Mullane) dressed in the hackneyed robes and carrying on like a silent Jimny Cricket. The comical quality of this element plays up the superstitious side of Catholicism, which makes it more amenable to Japanese spiritualism, though Okuyama doesn’t go very far with the idea. When tragedy strikes, Yura wonders, like any good papist, why his God has forsaken him, or, at least, why He’s such a jerk. Yura, in a sense, grows up as a result, though the viewer has to wonder about the long-lasting damage to his psyche.

Jesus is slight by any aesthetic measure, and if it shows any promise it’s in Okuyama’s realization of his limitations. Even the humor is low-key, which at times undercuts the irreverence, but in a sense irreverence, like beauty and faith, is in the eye of the beholder.

In Japanese. Now playing in Tokyo at Toho Cinemas Hibiya (050-6868-5068).

Jesus home page in Japanese.

photo (c) 2019 Kaikai Senden

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Media Mix, May 26, 2019

Poster for “Michikusa”

Here’s this week’s Media Mix about the ethical problems surrounding the relatively risk-free prenatal blood test that the Japan Association of Obstetricians and Gynecologists has just approved for expanded use. Though the ethical considerations are mainly concerned with the high abortion rate for positive genetic abnormality results, the basic meaning of the column is whether Japanese society has yet to be fully accepting of people with disabilities, be they physical, mental, or intellectual. The column mentions the documentary Michikusa, which is about mentally disabled people leading relatively solitary lives, a situation that is not only very rare in Japan, but very rare in other countries. The main reason for the success of the program explored in the film is that the subjects of the program are not expected to be “useful” or “productive,” terms that seem simple enough but which are really loaded with added values. Because the disabled are considered “unproductive,” they are also considered burdens on society, and thus may attract resentment from so-called abled persons. This is certainly true of the sentiment behind the Eugenics Law outlined in the beginning of the column, as well as many of the comments received by Dr. Tadashi Matsunaga when he was writing a column about pediatric medicine for the Yomiuri Shimbun.

During an interview with the Asahi Shimbun in April, the director of the film, Masahiro Shishido, described the inspiration for the documentary and the theory behind the title, which translates directly as “path grass.” The mentally disabled persons in the film walk around, sometimes by themselves, sometimes with helpers, for no particular reason, he says. This, in fact, is often the nature of walking, a time when the individual is only asked to contemplate their surroundings. There is no need to do anything useful. Humans, he says, tend to be obsessed with “the purpose of life,” and fail to appreciate life as it is. The mentally disabled are no different in this regard: They can walk and think their own thoughts, whatever they may be. If people were aware of this facet of existence, they wouldn’t be so concerned with disabled persons’ value to society, because they should only have value to themselves. This is the “hurdle of independence” that many disabled people face. Those who are physically disabled, or have mild intellectual disabilities can actually function more or less the same as so-called abled people. It’s just that society still doesn’t see their inherent value as human beiings. “Everyone should have the option to live outside [of facilities],” Shishido says of disabled persons, “where life is unpredictable.” There is no reason to be surprised or dismayed when you see a disabled person living on their own.

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Review: Ex Libris, The New York Public Library

At one point at the beginning of Frederick Wiseman’s monumental documentary about the New York Public Library, someone basically calls it a holy place for secular people. That’s a fair description of any library, but New York’s is special in that it not only provides the largest research resource collection of almost any institution in the world, it actively involves its users in the life of the city’s vast culture. Entering the huge, beautiful main branch at 5th Avenue and 42nd Street, with its famous marble lions and elegant wood paneling, is like entering the city’s soul—the good ecumenical soul that should be at the heart of every great city’s endeavor.

But Wiseman does something more. He reveals the institution to be not only a holding center for information, but a social space that brings people together for the common task of self-enrichment. He’s careful to point out how vital the various smaller neighborhood branches are to the lives of local residents, for whom very few things are free the way the library is. On a larger scale he shows free public interviews with such cultural stars as Elvis Costello, Patti Smith, and Ta-Nahesi Coates. He also presents fairly long lectures on things like the Marxist view of real estate and the role of slavery in Western Civilization. He shows people doing research into cancer diagnoses and the provenance of the Border Patrol. Andy Warhol, it’s revealed, got a lot of his ideas from the NYPL. It’s tempting to wonder what Wiseman, in fact, left out, because he’s famous, especially in his longer, later works, for giving more than ample time to certain anecdotes and discussions that he appreciates simply because he likes them. And the fact is, his taste is impeccable.

He also delves into the library’s funding and politics, and the viewer, of course, wants it all to be approved. There’s one uncomfortable scene of a fund-raiser for the Schomburg Center for Research in Black Culture where we realize that most of the money is coming from rich white folks. Perhaps that can’t be helped, but Wiseman’s good sense compels us to understand that the library is seen by both sides of the political divide as worthy of support and attention. If you’ve ever lived in New York and left it, Ex Libris will crystallize exactly what you miss most about the city. It’s a unique and wonderful thing, and Wiseman’s film a fine testament to it.

Now playing in Tokyo at Iwanami Hall (03-3262-5252)

Ex Libris home page in Japanese.

photo (c) 2017 Ex Libris Films LLC

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Review: American Animals

Though it doesn’t really amount to much in the end, director Bart Layton’s decision to claim up front that his heist movie is a bona fide “true story”—as opposed to a movie “inspired” by one—is a fairly bold step, and compels him to add inserts wherein the actual people involved in the caper provide details, albeit from inside prison, thus letting us know rather soon how the heist turns out. It’s not really much of a spoiler, because despite unerring confidence in their criminal skills, the two masterminds behind the robbery, art student Spencer (Barry Keoghan) and his less savvy pal Warren (Evan Peters), who’s the beneficiary of a sports scholarship, don’t really give the impression that they know what they’re really getting into.

The caper takes place at the college they’re attending in Kentucky. The fact that it’s called Transylvania University is a good enough joke by itself, though Layton, honoring his pledge to tell the truth, the whole truth, and nothing but the truth, doesn’t take advantage of it. The school library has a number of valuable first editions, and the pair’s aim is to steal a few and sell them for lots of money on the black market in Europe, though, in fact, money isn’t really the reason they’re doing it, and in the end it probably would have been better if they had been in it for the cash, because they probably would have given up before they got too far.

Certainly the most fictive element of the plan is to use older heist movies for research, which begs the question right off the bat: Couldn’t they tell by watching Kubrick’s The Killing that these kinds of jobs rarely go off well? Eventually, they bring in two other friends (Blake Jenner, Jared Abrahamson) for assistance, and the attendant complications split the difference between admirably methodical and completely silly. Had they bothered to watch Reservoir Dogs, for instance, they’d have realized that giving themselves color-coded names would only end in infamy. There are also potent comic bits on the use of disguises during a particularly ominous practice run-through. 

All this dodgy presentation adds to the viewer’s sense of doomed anticipation, so by the time the actual heist occurs, we’re pretty much on edge, prepared for the worst, and Layton doesn’t disappoint. But for all the artful direction and careful use of those interviews, there’s something peculiarly lacking in the film, mainly a sense of purpose. Layton has essentially produced an anti-heist film in that the viewer gains no sense of suspense or excitement, but rather a sinking feeling that these fools are going down. Layton’s got guts and good storytelling sense, but he might have chosen a tale that was a little less descriptive of American male stupidity. 

Now playing in Tokyo at Shinjuku Musashinokan (03-3354-5670), Human Trust Cinema Shibuya (03-5468-5551), Kadokawa Cinema Yurakucho (03-6268-0015).

American Animals home page in Japanese.

photo (c) AI Film LLC/Channel Four Television Corporation/American Animal Pictures Limited 2018

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Review: Skate Kitchen

Rebellious teens come in all shapes, sizes, and modes of seriousness, and thus are reliably timeless as cinematic characters. The hook for this debut feature by Crystal Moselle is that it’s based on a popular Instagram account and uses the subjects of that account as actors mostly playing themselves, though the plot is contrived and even a bit elaborate. The world depicted is that of female skateboarders in Manhattan, most of whom enjoy very little in the way of family life or educational opportunities. Camille (Rachelle Vinberg), a dedicated skater living out on Long Island, falls into this milieu after injuring herself while skating and receiving a command from her worried Spanish-speaking mother (Elizabeth Rodriguez) that she can no longer partake of the pastime, so in order to avoid her mother’s gaze she takes the train into the city to do her thing.

The title of the film is taken from the Instagram account, but its ironical gender-identified overtones help sell a story that’s pointedly centered on female solidarity. Moselle sets up a clear divide between the group of girl skaters that Camille hangs out with and the boys who often invade their space. At this young age, the girls have learned not to trust the boys too much, even though some of them are dating and even shacking up. Since Camille is for the most part reserved, it takes her some time to open up to this crew, whose New York attitude is played for all its worth. Camille’s skills are unimpeachable, but her lack of ballsy boldness initially means she has to hang back and let her new acquaintances steer her toward self-actualization, which some will interpret as borderline delinquency and others as maturity through the back door, so to speak. In any event, Camille’s new secret life becomes full blown in that she moves in with a new friend, Janay (Dede Lovelace) and her family, making the fateful break from her own.

Intrigued viewers should understand that, while there are drugs and sex involved, this isn’t a Larry Clark movie. In fact, dramatically it tends more toward an after-school soap opera than a gritty urban cautionary tale. Consequently, it’s often difficult to tell what these kids really want, a situation that may have more to do with their undeveloped acting chops than Moselle’s undeveloped narrative skills. Nevertheless, as a depiction of a closed-off culture it works surprisingly well, and the skating sequences are thrillingly executed. Moreover, anyone who wants to know about the spiritual boundaries that separate Long Island from the city will learn a lot from this movie, which gets the mood just right.

Now playing in Tokyo at Cine Quinto Shibuya (03-3477-5905).

Skate Kitchen home page in Japanese.

photo (c) 2017 Skate Girl Film LLC

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Review: RBG

Having seen Mimi Leder’s On the Basis of Sex, I approached this documentary about the life of Supreme Court justice Ruth Bader Ginsburg equipped with a certain store of images and facts that I assumed would aid me in understanding the iconic legal hero, and was somewhat taken aback when I left with more questions than when I went in. It’s not often that a dramatic narrative feature tells you more about a subject than a documentary, and the only answer I can come up with is that the filmmakers of RBG, Julie Cohen and Betsy West, are so enamored of their subject they assumed that devotional regard would satisfy anyone who viewed it, including the members of the Academy of Motion Picture Arts and Sciences, who nominated it for an Oscar.

As explained in Basis, the essence of Ginsburg’s stature in history is her role in advancing gender equality in a variety of American institutions, and RBG does a fair job of extending this story, but without the kind of specific examination of trial cases that Basis presented, the viewer is compelled to take the directors’ word for it. That Ginsburg stood up to the monolith of male-dominated jurisprudence is mentioned again and again, but without clear cut examples that prove how she used incisive legal arguments to change the American landscape so that women had an equal chance at succeeding, we’re left with the conclusion that it was simply due to her spiky personality, since it is that aspect of her being that the filmmakers fixate on. For sure, they interview women (and even a few men) who benefited from Ginsburg’s representation and decisions, but they provide little in the way of hard evidence as to the obstacles she helped them overcome.

There is certainly a good deal of entertainment value in watching the pint-sized octogenarian working out at the gym and snarking on comedians who deign to portray her on TV. And while she has stated clearly that her marriage to tax lawyer Marty Ginsburg had much to do with not only shaping her life, but shaping her understanding of the law, the large amount of running time devoted to that union has real value. But in the end, it seems like a waste that Cohen and West didn’t respect the enormous effort RBG put into learning about the law by making their own effort to explain how she actively changed that law. I pretty much already understand how she changed American pop culture.

Now playing in Tokyo at Human Trust Cinema Yurakucho (03-6259-8608), Cinema Qualite (03-3352-5645), Yebisu Garden Cinema (0570-783-715).

RBG home page in Japanese.

photo (c) Cable News Network

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Review: Don’t Worry, He Won’t Get Far On Foot

Gus Van Sant manages to recover from recent poor choices (Sea of Trees, Promised Land) with the help of Joaquin Phoenix and an inspired cast of A-listers in supporting roles. The vehicle is perhaps less impressive than any of its component parts, but the somewhat tired theme of personal redemption is at least given a new lease on life with a totally bonkers take on addiction porn. Basically a biopic of the parapalegic cartoonist John Callahan (Phoenix), who died in 2010 at the age of 59, Don’t Worry trades mainly in black comedy undercut by some rather nasty truths about human nature. Set in the 1970s and 80s, the script moves liberally back-and-forth in time with little regard for narrative coherence, which actually saves the film from having to justify Callahan’s actions or even make sense of them.

Raised in a foster home, Callahan turns into something of an asshole, especially during the 70s when PC culture had yet to make any kind of impression. He’s an alcoholic drawn to other alcoholics, one of whom, a nerdy, needy misanthrope named Dexter (Jack Black, turning his patented bro persona into a force of evil), becomes his nemesis-enabler, and after a particularly drunken night in his company Callahan wraps his VW around a telephone pole, leaving him paralyzed from the waist down. Not only does this misfortune not curb his excesses, it exacerbates them, and after several years Callahan finally enters rehab only because he’s alienated any nurses assigned to help him and can’t open booze containers on his own.

From here Van Sant mostly works on instinct, interspersing comically charge anecdotes (the one with the skaters is particularly well done, channeling better Van Sant movies like Paranoid Park) with pointedly dramatic bottom-scraping episodes, moments of relative tenderness featuring Callahan’s wife, Annu (Rooney Mara), and interludes with his AA sponsor/mentor, Donnie (Jonah Hill), whose hippie line of counseling turns out to be the perfect foil for Callahan’s particular brand of cynical bullshit. And while Callahan’s sourly crass cartoons figure in the cinematic structures, they don’t stand in for anything that can’t be expressed better through live action and dialogue. As a result, the humor is honest, the pathos penetrating, and the life’s lessons tolerable and sometimes even didactic in a positive way. Equally funny is seeing all these actors in period dress trying to take on the airs of the pre-internet cultural zeitgeist. It’s a kind of inadvertent bonus because you know they did their research by watching old Paul Mazursky films.

Opens May 3 in Tokyo at Human Trust Cinema Yurakucho (03-6259-8608), Human Trust Cinema Shibuya (03-5468-5551), Shinjukuu Musashinokan (03-3354-5670).

Don’t Worry home page in Japanese.

photo (c) 2018 Amazon Content Services LLC

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Media Mix, April 28, 2019

Here’s this week’s Media Mix about clothing that’s appropriate for work and other situations. Though dress codes are certainly not limited to Japan, there seems to be a feeling here, especially in media circles, that it’s only natural for companies and other organizations to demand their employees follow certain protocols with regard to appearance. Schools tend to be the most notorious in their demands, going so far as to order students with natural highlights to dye their hair black so as not to suggest they may be dyeing their hair brown. And in a real sense, the “problem,” if there is one, is that people in positions of authority feel they have a duty to socialize young people under their nominal care. The weird thing, as pointed out in the column, is that eventually such control becomes evidently counter-productive, as in the case of International Christian University trying to persuade its freshmen not to wear “recruit suits” to the school’s welcoming ceremony.

The most interesting example of this kind of shifting standard is tokkofuku, those baggy, elaborately monogrammed, and often colorful getups that were once—and often still are—associated with biker gangs of the juvenile delinquent type. Apparently, over the years, boys, as well as some girls, who are graduating from junior high schools attend their leaving ceremonies attired in tokkofuku, and the authorities are so alarmed that in some areas they’ve banned the clothing, saying that the mere association with potentially antisocial behavior is enough for concern and police involvement. What’s fascinating about this phenomenon is that kids originally took the tokkofuku idea as a means of perverting their mandatory school uniforms, by changing those uniforms in order to make them seem more dangerous and thus more idiosyncratic. Now, those tokkofuku themselves are a kind of uniform, since in many cases the kids who wear them are straight-A students who are simply having fun with their friends. It’s a fashion in and of itself—there are even shops that specialize in selling custom-made tokkofuku just for such occasions. In effect, kids who buy them aren’t antisocial at all. They even embroider their costumes with messages of appreciation to parents and teachers. It’s individualism, but only up to a point.

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