Review: Mandy

Panos Cosmatos’s violent revenge thriller is like every other violent revenge thriller and yet unique, owing mainly to its stubborn insistence on describing a specific place and time that has no discernible purpose. Set somewhere in the California wilderness in 1983, Mandy could have been set in a suburb of Indianapolis in 2010 with no change in theme or plot, and yet Cosmatos keeps throwing signifiers at us, as if he expects the viewer to pick up allusions that might explain the protagonist’s disturbing behavior. In that regard, the only thing that makes sense is the casting: Nicolas Cage may not have been born to play the grieving lumberjack, Red, but given his recent tendency to take every part offered to him, including terrible ones, he seems preternaturally suited to play this sympathetic monster.

The title character is Red’s lover (or wife? it’s not clear), played by Andrea Riseborough. If the time frame means anything, it forces this couple to live in true isolation, before the Internet and social media, but because they seem to be living in a cabin far from even the smallest rural town, their situation is already that of outcasts, and it’s easy to form the opinion that Red’s desultory but often creepy demeanor means he can’t live with other humans comfortably. His love for Mandy, perhaps as a corollary, is pure and direct. It eventually becomes obvious that Red is a recovering alcoholic, allowing Cage to channel some of the latent self-loathing from his Oscar-winning gambit in Leaving Las Vegas. The age difference is also played up. Red’s peculiar form of damage could be PTSD (Vietnam?) or simply the healing of scars from a time when men were supposed to be men, while Mandy has a kind of post-hippie chic about her, with her vintage rock T-shirts and flair for nature.

This idyll is compromised formally by Cosmatos’s use of a harsh synth score by the late Johann Johannsson and a muddy palette overflowing with deep reds and oranges, and soon enough the idyll is shattered narratively with an unannouced and seemingly random home invasion by a religious cult headed by a Jesus-wannabe named Sand Jeremiah (Linus Roache). They kidnap and drug Mandy while Red is away, torture and expose her to Jeremiah’s misogynistic brand of spiritual redemption and then kill her for making fun of it, an extremely clever way of getting the viewer to identify with the victim, since Sand is a ridiculous figure from the get-go. Still, he seems to have some sort of conduit to genuine demons, who double as a biker gang. When Red exacts his very messy revenge using everything from chainsaws to a kind of mystical axe he forges himself, it’s as much a release from the self-hatred he’s contained as a former addict as it is a righteous unleashing of Biblical might. It’s also supremely macho but not in an off-putting way, since it’s presented as a kind of bad LSD trip and thus beyond the purview of sexual politics—heavy metal culture for woke aeshetes, and it’s powerful while being totally ludicrous.

Now playing in Tokyo at Shinjuku Cinema Qualite (03-3352-5645).

Mandy home page in Japanese.

photo (c) 2017 Mandy Films, Ltd.

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Review: Bohemian Rhapsody

In it’s own limited way, the biopic of the British band Queen is as narratively compromised as the group’s creative output was musically compromised. Leader Freddie Mercury was always open about how his approach to rock was not doctrinnaire; that while he loved rock music and what it had undergone in the post-Beatles world of English pop, he loved theatricality even more, and so many of Queen’s best-loved songs combine prog-rock technique with Broadway glitz, and the movie honors this legacy by avoiding anything that smacks of subtlety or even verisimilitude. When people say that Rami Malek’s impersonation of Mercury is the best thing about the movie, what they’re saying is that the actor falls for Mercury’s preternatural need to show off. Even in the expository passages, showing how Mercury overcame his immigrant insecurities, his self- esteem problems, and, eventually, his hesitancy to acknowledge his homosexuality, you almost expect him to break into song in a bid to make these scenes even more emotionally fraught. Queen fans will love it, and Queen skeptics still won’t get it for the same reason.

As such, the script by Anthony McCarten sidesteps its narrative holes with its feet in big, clunky platform shoes. We go from Mercury shuttling luggage at Heathrow to muscling his way into a working band that has just lost its lead singer to the vicissitudes of ambition. The joke here is that no one is as ambitious as Freddie Mercury, and before you can say “Galileo” they’ve not only snagged a recording contract with a big company but are busting the balls of their producer and A&R guy, who, as the saying goes, “just wants the next hit single.” McCarten isn’t really interested in Mercury’s vision or even his creative process, because that would only interfere with the film’s relentless forward motion. Talk about a “meteoric rise” to fame.

What McCarten does get right is the group dynamic. This really is a biopic of a band, and when Mercury, two-thirds of the way through, launches an unwise solo career during a particularly difficult point in his personal life, you understand exactly why he flounders creatively. Director Bryan Singer (or whoever, since he was famously dismissed near the film’s completion) doesn’t have much patience with this part, settling for the usual drugs-and-sexual-excess montages to get him through it, thus gliding rather conveniently through Mercury’s realization of his sexual desires and how they upended his life. But once the band comes back into that life they not only save his career and his peace-of-mind with an exceedingly well received set at Live Aid—and one that Singer-or-whoever pulls off with the perfect measure of theatrical bombast—but the movie as a whole. I still don’t particularly care for Queen’s music, but the ending to Bohemian Rhapsody at last makes me understand why so many people do.

Now playing in Tokyo at Toho Cinemas Hibiya (050-6868-5068), Toho Cinemas Shinjuku (050-6868-5063), Toho Cinemas Nihonbashi (050-6868-5060), Toho Cinemas Roppongi Hills (050-6868-5024), Toho Cinemas Shibuya (050-6868-5002), Shinjuku Wald 9 (03-5369-4955), Shinjuku Picadilly (050-6861-3011), Cinema Sunshine Ikebukuro (03-3982-6388).

Bohemian Rhapsody home page in Japanese.

photo (c) 2018 Twentieth Century Fox

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Review: Ten Years Japan

The “Ten Years” series started in Hong Kong in 2015 with an omnibus of shorts depicting the former British territory ten years into the future, and was notably dystopian in tone, which is to be expected, and not just because of the city’s special circumstances of being stuck halfway between a Western-influenced conclave in Asia and the point-of-the-spear for China in the international economic order. Any movie that attempts to specifically predict what’s going to happen in the future is probably going to have cautionary aspects. In any case, Beijing was quite alarmed at the film, and it may have been that aspect which sparked similar productions using the concept in Taiwan, Thailand, and Japan.

All three of those films were screened at the Busan International Film Festival in October. Japan’s has just opened domestically, and while it follows the dystopian model, it does so in a way that’s only somewhat alarming. The five shorts mostly address techno-commercial extrapolations on current trends, and only one, Akiyo Fujimura’s “The Air We Can’t See,” falls flat. A nuclear catastrophe had driven all of Japan, it seems, underground, and the story focuses on a little girl who, influenced by an iconoclastic friend, longs to see the blue skies and green vegetation of the surface world. Her mother, acting as if she were brainwashed, absolutely forbids her from going anywhere near fresh air, and even scolds her for playing with insects that might be contaminated. Though it’s obvious where Fujimura is going with this tale, the alarmist quality of the writing demonizes the mother and inadvertently politicizes the theme of simply wanting to be in the natural world. It doesn’t really consider the idea of nuclear contamination as anything other than a convenient plot device. Besides that, the girl’s innocence is trite.

The other four films are much better, mainly because they don’t take themselves that seriously. The most subtle is “Data” by Megumi Tsuno, which traces an adolescent girl’s investigation into her late mother’s life with the help of a “digital inheritance” program that puts her in possession of all of her mother’s cell phone and computer data. What she finds is surprising and a little disconcerting, but the most interesting aspect of the film is the girl’s interaction with her widowed father, whom she effectively takes care of in her mother’s absence. The father, who should be bothered by the discoveries, seems fine with it. Though Tsuno could be accused of downplaying the loss of privacy enabled by such a program, what’s more striking is how the story celebrates the richness of the average person’s life.

“Mischievous Alliance” by Yusuke Kinoshita also focuses on children and a truly dystopian technology: an AI system plugged directly into students’ brains that endeavors to shape their behavior. Naturally, there is one boy who bucks the system and embarks on an adventure with two converts. The mood is a bit too cheery in the end, but the sci-fi elements and the overall rebellious mood are handled with a deft touch.

The bookend films are the ones that will likely bother the Japanese authorities the most. “Plan 75” by Chie Hayakawa describes a public program that encourages euthanasia to rid the country of elderly, poor, unproductive citizens. What makes the film compelling is how it incorporates what some will call very Japanese ideas of compassion and conformity into what is at base a monstrous policy. It’s wholly disturbing for how innocuous it seems.

“For Our Beautiful Country,” Kei Ishikawa’s short about one way the current administration’s desires to “normalize” Japan’s Self-Defense Forces could work out, is the only contribution that attempts levity. A young employee of an ad agency is charged with telling a respected artist that her designs for a government campaign to promote the new military draft are a little too…artistic, and that the campaign is being scrapped for something more conventional. The artist, played by Hana Kino, is iconoclastic for various unexpected reasons, not the least of which is that her father died in World War II. Ishikawa isn’t trying to scare the viewer into thinking about what the ruling party is really trying to do. Instead, he genuinely wonders about the possibilities that such attitudes could give rise to. It’s not so much dystopian as it is truly speculative.

In Japanese. Now playing in Tokyo at Theatre Shinjuku (03-3352-1846).

Ten Years Japan home page in Japanese.

photo (c) 2018 “Ten Years Japan” Film Partners

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Tokyo International Film Festival 2018

Here are reports I filed for events at TIFF this year.

History Lessons press conference

Before the Frost press conference

The Bra press conference

Three Husbands press conference (ignore the title)

The Father’s Shadow press conference

Just Only Love press conference

Crosscut Asia symposium

 

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Review: Fahrenheit 11/9

The pleasures and edifications of Michael Moore’s latest broadside attack on the power elite comprise more of a mixed bag than any of his previous polemics, which tended to focus on a specific, albeit broadly characterized, subject matter. Though Donald Trump is the ostensible target, Moore ranges far and wide to explain the forces that he thinks conspired to get Trump elected, taking in everything from establishment Democrats to the mass media and even Gwen Stefani. And while Moore’s explications don’t always stand up to rigorous scrutiny as journalism, there’s less of his patented working-guy-confrontation shtick, which had been getting old more than a decade ago, and it makes all the difference in the world.

That isn’t to say the movie doesn’t have it’s humorous moments. Anything having to do with Trump must by necessity trade in the ridiculous, and Moore has a field day with the president’s TV career, his queasy regard for his daughter, and, most tellingly, the theory that he never wanted to be president in the first place. The timing of the doc’s release is meant to coincide with the midterm elections in the U.S., which suggests that the movie will be dated by Christmastime. However, I have a feeling that Fahrenheit 11/9 will probably be Moore’s most enduring film if for no other reason than the way he incorporates the tragedy of his hometown of Flint, Michigan, into the overall anti-Trump narrative.

As most people know, Flint has been suffering from a drinking water crisis for almost half a decade owing to the venal policies of the state’s Republican governor, Rick Snyder. Moore describes the scandal with a mix of disgust and profound sadness, since Flint was already one of the most depressed cities in America owing to its loss off jobs when various car companies and their suppliers closed their factories. Moore is able to get to the heart of the tragedy simply by being Moore, a native whom more people trust than they do the authorities. Though the idea that Trump learned everything he needed to know about dishonest politicking from Snyder at first seems a stretch, by the end of the film—after Moore reveals the pinnacle of the tragedy, when President Obama came to Flint and basically sidestepped his own responsibility—it’s a credible story if only because the kind of venality that Snyder and Trump share is so inescapable. 

Beyond the Flint analogy, which he weaves in an out of the doc with the facility of an automated loom, Moore tackles the Florida school shootings, the democratic socialist movement, the rise of American fascism, and racism. The scattershot approach only hits its marks on occasion, but the quickness of the editing, the fluency of the prosaic narration, and the inventiveness of the images is never less than exhilirating. Persons of a more critical mien will accuse Moore of playing fast and loose with facts by dazzling the viewer with his accomplished filmmaking chops, but any intelligent person—and Moore always treats his audience with respect, to the point of owning up to his own past failures—will be able to take away what they need from this overstuffed documentary, and I predict they’ll take away a lot.

Now playing in Tokyo at Toho Cinemas Chanter (050-6868-5001), Toho Cinemas Shinjuku (050-6868-5063), Toho Cinemas Roppongi Hills (050-6868-5024), Human Trust Cinema Shibuya (03-5468-5551).

Fahrenheit 11/9 home page in Japanese.

photo (c) 2018 Midwestern Films LLC

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Review: Hotel Salvation

There’s an over-familiar quality to this movie about an elderly man coming to terms with his mortality that is both exacerbated and dismissed by its Indian setting. The story’s particulars—a man’s reckoning with the inevitable, his son’s reactionary intransigence, the comic second act that attempts to soften the blow of death before giving in to its terrifying inevitability—don’t differ substantially from other films of this sort, but by placing it all in the context of the holy city of Varnasi on the sacred Ganges River, it becomes more edifying, even, presumably, to Hindus.

The old man, Daya (Lalit Behl), is a grumpy former school teacher who realizes one day, despite what seems exceptionally fine health, that his time has come. He lives with his son, Rajiv (Adil Hussain), and Rajiv’s wife and college-age daughter, in an arrangement that is civil but hardly comfortable. Rajiv is the kind of nervous businessman who can’t stop thinking of work even when more pressing family problems come forward, like his father’s insistence on traveling to Varnasi so that he will be there when he dies. As it happens, there’s a hotel there that caters to such needs, though there’s a time limit to how long a guest can stay. If the guest does not die within this time period he has to leave, or re-register under a different name.

Rajiv, under the impression that it would not look good if he let his father go on his last journey alone, grudgingly accompanies Daya to Varnasi, where he will attend to his business by remote devices that don’t always work the way they’re supposed to. Complicating the matter is the fact that his daughter, Sunita (Palomi Ghosh), has been promised to another in an arranged marriage but is resisting mightily. Rajiv’s wife, Lata (Geetanjali Kulfarni), accuses Rajiv of “taking a vacation” and leaving her to deal with this domestic crisis by herself. Needless to say, while in Varnasi, Rajiv has much to distract him, which is fine with Daya, who didn’t want him to come in the first place.

Director Shubhashish Bhutiani has obviously seen enough Western movies to understand how these kind of uncomfortable situations can be spun into comedy, but by presenting them in what is basically a documentary about the traditional Hindu way of dying he raises not only the film’s profile as a work with something to teach, but also its dramatic potential. As days turn into weeks and Rajiv is forced to improvise in order to be with his father on his deathbed but also keep his family and livelihood afloat, we meet others in similar situations whose contrasting experiences give the story a fully realized, multidimensional character. And like a good orchestra conductor, Bhutiani brings it all to a harmonious coda that is satisfying without being predictable. It’s a subtle film that truly earns its sentiments.

In Hindi. Now playing in Tokyo at Iwanami Hall, Jimbocho (03-3262-5252).

Hotel Salvation home page in Japanese.

photo (c) Red Carpet Moving Pictures

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Review: Norman

Norman Oppenheimer (Richard Gere) is a freelance political fixer, and in popular fiction terms such a description conjures up visions of slick men in three-piece suits juggling cell phones and commanding transactions of millions of dollars in fees and payoffs. Norman is anything but. We first see him badgering his nephew, a lawyer named Philip Cohen (Michael Sheen), for the contact information of one of his clients. Though Norman talks as if he’s experienced in the world of political connections, Cohen’s reaction is caution veering toward alarm. There’s something between the two men that’s unexplained but points to general mistrust on Cohen’s part of not only Norman’s motives, but his effectiveness. Norman is a hustler, but unlike the stereotype, he’s not a particularly good one.

Nevertheless, Norman’s annoying persistence eventually pays off, and he gains the confidence of the Israeli Deputy Minister of Trade (Lior Ashkenazi) by gifting him with a pair of shoes he could never afford for himself. However, the payback isn’t immediate. In fact, it’s three years before the deputy minister, now the prime minister, spots Norman at a political conference in Washington and, thanks to the attention, Norman is suddenly the talk of the town, the town meaning New York, where the cream of the Jewish political world live and work, rather than the nation’s capital. And for a brief time, Norman is a star, but as writer-director Joseph Cedar has been suggesting all this time, it’s the only time in Norman’s life he will be in that position, and his fall is the tragicomic comeuppance of the ultimate self-deluding man.

Along the way, Norman’s stories about a dead wife and daughter, not to mention his many allergies, become themselves the stuff of myth; his boasts of connections squandered in the past misty and frivolous. All Norman has going for him is his limitless capacity to debase himself for benefits that are never really clear. Ostensibly, he’s trying to help a New York synagogue receive much-needed funding for improvements, and he leads the rabbi (Steve Buscemi) so far on that in the end he does more infernal damage than he would had he done nothing at all. Was he striving so hard for the good of the synagogue, or for his own reputation, which, heretofore, amounted to pretty much nothing?

If this sounds like a plot better served by literature than cinema, Norman doesn’t present the kinds of highs and lows you might expect from a conventional political thriller like, say, Ms. Sloan. It’s mainly a character study, but in Gere’s skilled hands, the character never really comes clean in our minds. Norman’s follies are a mystery to us. Maybe to him, too.

Now playing in Tokyo at Cine Switch Ginza (03-3561-0707), Yebisu Garden Cinema (0570-783-715).

Norman home page in Japanese.

photo (c) 2017 Oppenheimer Strategies, LLC

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Review: Searching

What’s immediately compelling about Aneesh Chaganty’s thriller is its cleverly curated mise en scene, which takes place on a computer desktop. The story unfolds in a series of screenshots depicting photo files, browser searches, chat messages, Tumblr posts, Facebook timelines, and, most provocatively, Skype conversations. By obviating the need for placing the viewer’s POV directly into the action, Chaganty has more control over the mystery elements of the story, which is just as well because that story is pretty trite.

The computer usually belongs to college student Margot (Michelle La), whose widowed dad, David (John Cho), tends to be preoccupied with work and doesn’t really have much of a clue as to what Margot is really about. One day she doesn’t come home from a meeting with her study group and David is unable to get in touch with her by cell phone. When hours stretch into days and the police detective (Debora Messing) assigned to the case is unable to move the investigation along quickly enough, David unlocks his daughter’s computer and starts his own investigation. What he finds out is surprising and disturbing, since it would seem he doesn’t know as much about Margot as he thought he did. Chaganty’s point—that the technology which makes our lives easier also works to hide us from one another—isn’t particularly original, but he works the conceit with flair. Since the director jumps from one device to another, the movie occasionally loses focus along with a good measure of tension. Though the mystery is involving as long as it remains a mystery, there aren’t a lot of thrills along the way. Essentially, with each piece of the puzzle that David finds our anxiety increases, but without any feeling of physical presence, Searching remains a mouse click away from relevance. It’s innovation in the service of the banal.

Now playing in Tokyo at Toho Cinemas Nihonbashi (050-6868-5060), Toho Cinemas Hibiya (050-6868-5068), Toho Cinemas Shinjuku (050-6868-5063), Shibuya Cine Quinto (03-3477-5905), Toho Cinemas Roppongi Hills (050-6868-5024).

Searching home page in Japanese.

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Review: In Jackson Heights

Jackson Heights, located in the western part of Queens and serviced by numerous subway and bus lines, has been called the most ethnically diverse neighborhood in the world. Add to this legend the fact that it was the first place in New York City to launch an annual Gay Pride parade in the wake of the murder of a gay Latino man, and you’ve pretty much got the reason for why Frederick Wiseman spent the better part of 2014 patrolling the streets, hanging out at community meetings, and visiting the myriad small businesses that service the area. In Jackson Heights runs more than three hours, and yet you get the feeling that Wiseman only scratched the surface. His main concerns are commerce and ethnic dignity. He loves just pointing his camera at store fronts and dropping into nail salons, tattoo parlors, and gay bars just to see what’s going on. He also spends a lot of time with a group of Spanish-speaking business owners trying to come up with a strategy in their battle against developers who are finally targeting the neighborhood because it seems to be the last low-rent but vital commercial stronghold in not only New York City, but the whole New York metropolitan area. These confabs are fascinating in the way they not only explain what these people are up against, but also their philosophy about making business something that gives as much to the community as it takes.

Wiseman tries to be an equal opportunity documentarian. In addition to copious footage of Spanish-speaking residents—Colombians, Mexicans, Dominicans, Venezuelans, all of whom are caught up in World Cup fever as it unfolds over the summer—he visits mosques and Arabic classes to get a flavor of Jackson Heights’ Muslim population, sits in on a funny cram school for mostly Indian and Pakistani would-be cabbies, and pops in on a butcher shop that slaughters live chickens for halal food. He also spends a lot of time in the company of city councilman Daniel Dromm, a gay man who we see plotting a school redistricting fight and feting the “mayor” of Jackson Heights at a coffee shop filled with randy senior citizens. The LGBT constituency is particularly vital, what with transgender self-help groups carrying on in several different languages, and Mayor Bill De Blasio starting the aforementioned Pride Parade, the first time a sitting NYC mayor has done such a thing.

As usual, Wiseman’s style is peripatetic, but he keeps circling back to the area’s Jewish Community Center, which seems to have been a sanctuary not only for the gay community back in the late 70s and 80s (a group of gay seniors are seen discussing whether or not to move to their own venue and deciding the synagogue has been too good to them) but also for immigrant groups. Elderly Jewish women bemoan their longevity in the halls and cafeterias, and a Holocaust memorial service is juxtaposed against a Catholic mass aimed at undocumented Latinos. Even the Alabama-bred Christian missionaries who proselytize on the street seem to belong somehow. Though the film was shot during the Obama era, it’s subtext about the inherent rightness of inclusiveness—not only in terms of moral integrity, but economic and social efficacy—seems particularly pointed in during the Trump takeover. A film of the moment if ever there was one.

In English, Spanish and Arabic. Now playing in Tokyo at Theater Image Forum Aoyama (03-5766-0114).

In Jackson Heights home page in Japanese

photo (c) 2015 Moulins Films LLC

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Review: Smallfoot

Though the sardonic comic style that drives the best parts of this feature has become the default mode for Hollywood animation of late, the physical gags are more in line with the classic Looney Toons shorts of yesteryear, so it’s no surprise that Warners produced and distributes Smallfoot. Set in the Himalayas, the movie is given plenty of opportunity for characters to drop long distances into the snow, screaming all the way.

Even the cultural premise on which the story is based is goofily anti-PC in the best Chuck Jones manner. We’re among the legendary yeti, those creatures of myth whose only proof of existence is large footprints in the snow. Reversing the cliche, the yeti themselves have a mythology about “Smallfoots,” meaning the human race, which some believe and others don’t. In any event a whole narrative has evolved over what Smallfoots represent, none of which is taken seriously by the filmmakers. If anything, the mythology mirrors our own ridiculous need to believe in ghosts and boogeymen. More interesting is the yeti’s religious dogma, which revolves around a collection of prophetic stones that no one questions except a small group of free-thinkers whose ideas are seen by the establishment (i.e., a shaman called the Stonekeeper) as threatening the security of the yeti civilization. But the most pointed, and hilarious, manifestation of this mythology is the daily practice of ringing a gong to announce the sunrise (which they think is a giant snail), performed by launching a yeti from a giant slingshot head first into the brass disk. The result of years of this sort of thing it a decidedly flat head.

The character with the honor of carrying out this painful routine is Dorgle (Danny DeVito), the father of the protagonist, Migo (Channing Tatum), who can’t wait to assume his birthright as the ringer of the gong. However, one day Migo encounters a crash-landed airplane containing a Smallfoot (James Corden), who is actually a down-on-his-heels TV adventure host trying to find a big story. Instead, the story finds him, but when he escapes and Migo tries to tell the other yeti that Smallfoots do exist, they doubt him and the Stonekeeper (Common) tries to disavow the discovery, since it could undermine his and the stones’ authority. Naturally, the rebel group believe Migo and spur him to leave the safety of the yetis’ high mountain enclave to prove that Smallfoots do exist. Meanwhile, the TV host is back in a foothills village plotting a means of reconnecting with the “monster” he encountered, but this time with video camera in tow.

Though the plot is little more than functional, the jokes hit-or-miss, and the musical numbers disposable, the total unseriousness of the project is disarming and, in the end, infectious. Smallfoot aims for an audience below the age of 12 without sucking up to their parents, which means the scatological humor and death-defying slapstick rule the visual component. Certainly the best joke is having the English dialogue of the yeti, much of which is presented as borderline ebonics (half the voice cast is made up of celebrities-of-color like LeBron James and Zendaya), rendered as roaring and grunting when heard by the humans. Abominable it ain’t.

Now playing in subtitled and dubbed versions in Tokyo at Shinjuku Picadilly (050-6861-3011).

Smallfoot home page in Japanese.

photo (c) 2018 Warner Bros. Entertainment Inc.

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