Review: American Animals

Though it doesn’t really amount to much in the end, director Bart Layton’s decision to claim up front that his heist movie is a bona fide “true story”—as opposed to a movie “inspired” by one—is a fairly bold step, and compels him to add inserts wherein the actual people involved in the caper provide details, albeit from inside prison, thus letting us know rather soon how the heist turns out. It’s not really much of a spoiler, because despite unerring confidence in their criminal skills, the two masterminds behind the robbery, art student Spencer (Barry Keoghan) and his less savvy pal Warren (Evan Peters), who’s the beneficiary of a sports scholarship, don’t really give the impression that they know what they’re really getting into.

The caper takes place at the college they’re attending in Kentucky. The fact that it’s called Transylvania University is a good enough joke by itself, though Layton, honoring his pledge to tell the truth, the whole truth, and nothing but the truth, doesn’t take advantage of it. The school library has a number of valuable first editions, and the pair’s aim is to steal a few and sell them for lots of money on the black market in Europe, though, in fact, money isn’t really the reason they’re doing it, and in the end it probably would have been better if they had been in it for the cash, because they probably would have given up before they got too far.

Certainly the most fictive element of the plan is to use older heist movies for research, which begs the question right off the bat: Couldn’t they tell by watching Kubrick’s The Killing that these kinds of jobs rarely go off well? Eventually, they bring in two other friends (Blake Jenner, Jared Abrahamson) for assistance, and the attendant complications split the difference between admirably methodical and completely silly. Had they bothered to watch Reservoir Dogs, for instance, they’d have realized that giving themselves color-coded names would only end in infamy. There are also potent comic bits on the use of disguises during a particularly ominous practice run-through. 

All this dodgy presentation adds to the viewer’s sense of doomed anticipation, so by the time the actual heist occurs, we’re pretty much on edge, prepared for the worst, and Layton doesn’t disappoint. But for all the artful direction and careful use of those interviews, there’s something peculiarly lacking in the film, mainly a sense of purpose. Layton has essentially produced an anti-heist film in that the viewer gains no sense of suspense or excitement, but rather a sinking feeling that these fools are going down. Layton’s got guts and good storytelling sense, but he might have chosen a tale that was a little less descriptive of American male stupidity. 

Now playing in Tokyo at Shinjuku Musashinokan (03-3354-5670), Human Trust Cinema Shibuya (03-5468-5551), Kadokawa Cinema Yurakucho (03-6268-0015).

American Animals home page in Japanese.

photo (c) AI Film LLC/Channel Four Television Corporation/American Animal Pictures Limited 2018

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Review: Skate Kitchen

Rebellious teens come in all shapes, sizes, and modes of seriousness, and thus are reliably timeless as cinematic characters. The hook for this debut feature by Crystal Moselle is that it’s based on a popular Instagram account and uses the subjects of that account as actors mostly playing themselves, though the plot is contrived and even a bit elaborate. The world depicted is that of female skateboarders in Manhattan, most of whom enjoy very little in the way of family life or educational opportunities. Camille (Rachelle Vinberg), a dedicated skater living out on Long Island, falls into this milieu after injuring herself while skating and receiving a command from her worried Spanish-speaking mother (Elizabeth Rodriguez) that she can no longer partake of the pastime, so in order to avoid her mother’s gaze she takes the train into the city to do her thing.

The title of the film is taken from the Instagram account, but its ironical gender-identified overtones help sell a story that’s pointedly centered on female solidarity. Moselle sets up a clear divide between the group of girl skaters that Camille hangs out with and the boys who often invade their space. At this young age, the girls have learned not to trust the boys too much, even though some of them are dating and even shacking up. Since Camille is for the most part reserved, it takes her some time to open up to this crew, whose New York attitude is played for all its worth. Camille’s skills are unimpeachable, but her lack of ballsy boldness initially means she has to hang back and let her new acquaintances steer her toward self-actualization, which some will interpret as borderline delinquency and others as maturity through the back door, so to speak. In any event, Camille’s new secret life becomes full blown in that she moves in with a new friend, Janay (Dede Lovelace) and her family, making the fateful break from her own.

Intrigued viewers should understand that, while there are drugs and sex involved, this isn’t a Larry Clark movie. In fact, dramatically it tends more toward an after-school soap opera than a gritty urban cautionary tale. Consequently, it’s often difficult to tell what these kids really want, a situation that may have more to do with their undeveloped acting chops than Moselle’s undeveloped narrative skills. Nevertheless, as a depiction of a closed-off culture it works surprisingly well, and the skating sequences are thrillingly executed. Moreover, anyone who wants to know about the spiritual boundaries that separate Long Island from the city will learn a lot from this movie, which gets the mood just right.

Now playing in Tokyo at Cine Quinto Shibuya (03-3477-5905).

Skate Kitchen home page in Japanese.

photo (c) 2017 Skate Girl Film LLC

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Review: RBG

Having seen Mimi Leder’s On the Basis of Sex, I approached this documentary about the life of Supreme Court justice Ruth Bader Ginsburg equipped with a certain store of images and facts that I assumed would aid me in understanding the iconic legal hero, and was somewhat taken aback when I left with more questions than when I went in. It’s not often that a dramatic narrative feature tells you more about a subject than a documentary, and the only answer I can come up with is that the filmmakers of RBG, Julie Cohen and Betsy West, are so enamored of their subject they assumed that devotional regard would satisfy anyone who viewed it, including the members of the Academy of Motion Picture Arts and Sciences, who nominated it for an Oscar.

As explained in Basis, the essence of Ginsburg’s stature in history is her role in advancing gender equality in a variety of American institutions, and RBG does a fair job of extending this story, but without the kind of specific examination of trial cases that Basis presented, the viewer is compelled to take the directors’ word for it. That Ginsburg stood up to the monolith of male-dominated jurisprudence is mentioned again and again, but without clear cut examples that prove how she used incisive legal arguments to change the American landscape so that women had an equal chance at succeeding, we’re left with the conclusion that it was simply due to her spiky personality, since it is that aspect of her being that the filmmakers fixate on. For sure, they interview women (and even a few men) who benefited from Ginsburg’s representation and decisions, but they provide little in the way of hard evidence as to the obstacles she helped them overcome.

There is certainly a good deal of entertainment value in watching the pint-sized octogenarian working out at the gym and snarking on comedians who deign to portray her on TV. And while she has stated clearly that her marriage to tax lawyer Marty Ginsburg had much to do with not only shaping her life, but shaping her understanding of the law, the large amount of running time devoted to that union has real value. But in the end, it seems like a waste that Cohen and West didn’t respect the enormous effort RBG put into learning about the law by making their own effort to explain how she actively changed that law. I pretty much already understand how she changed American pop culture.

Now playing in Tokyo at Human Trust Cinema Yurakucho (03-6259-8608), Cinema Qualite (03-3352-5645), Yebisu Garden Cinema (0570-783-715).

RBG home page in Japanese.

photo (c) Cable News Network

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Review: Don’t Worry, He Won’t Get Far On Foot

Gus Van Sant manages to recover from recent poor choices (Sea of Trees, Promised Land) with the help of Joaquin Phoenix and an inspired cast of A-listers in supporting roles. The vehicle is perhaps less impressive than any of its component parts, but the somewhat tired theme of personal redemption is at least given a new lease on life with a totally bonkers take on addiction porn. Basically a biopic of the parapalegic cartoonist John Callahan (Phoenix), who died in 2010 at the age of 59, Don’t Worry trades mainly in black comedy undercut by some rather nasty truths about human nature. Set in the 1970s and 80s, the script moves liberally back-and-forth in time with little regard for narrative coherence, which actually saves the film from having to justify Callahan’s actions or even make sense of them.

Raised in a foster home, Callahan turns into something of an asshole, especially during the 70s when PC culture had yet to make any kind of impression. He’s an alcoholic drawn to other alcoholics, one of whom, a nerdy, needy misanthrope named Dexter (Jack Black, turning his patented bro persona into a force of evil), becomes his nemesis-enabler, and after a particularly drunken night in his company Callahan wraps his VW around a telephone pole, leaving him paralyzed from the waist down. Not only does this misfortune not curb his excesses, it exacerbates them, and after several years Callahan finally enters rehab only because he’s alienated any nurses assigned to help him and can’t open booze containers on his own.

From here Van Sant mostly works on instinct, interspersing comically charge anecdotes (the one with the skaters is particularly well done, channeling better Van Sant movies like Paranoid Park) with pointedly dramatic bottom-scraping episodes, moments of relative tenderness featuring Callahan’s wife, Annu (Rooney Mara), and interludes with his AA sponsor/mentor, Donnie (Jonah Hill), whose hippie line of counseling turns out to be the perfect foil for Callahan’s particular brand of cynical bullshit. And while Callahan’s sourly crass cartoons figure in the cinematic structures, they don’t stand in for anything that can’t be expressed better through live action and dialogue. As a result, the humor is honest, the pathos penetrating, and the life’s lessons tolerable and sometimes even didactic in a positive way. Equally funny is seeing all these actors in period dress trying to take on the airs of the pre-internet cultural zeitgeist. It’s a kind of inadvertent bonus because you know they did their research by watching old Paul Mazursky films.

Opens May 3 in Tokyo at Human Trust Cinema Yurakucho (03-6259-8608), Human Trust Cinema Shibuya (03-5468-5551), Shinjukuu Musashinokan (03-3354-5670).

Don’t Worry home page in Japanese.

photo (c) 2018 Amazon Content Services LLC

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Media Mix, April 28, 2019

Here’s this week’s Media Mix about clothing that’s appropriate for work and other situations. Though dress codes are certainly not limited to Japan, there seems to be a feeling here, especially in media circles, that it’s only natural for companies and other organizations to demand their employees follow certain protocols with regard to appearance. Schools tend to be the most notorious in their demands, going so far as to order students with natural highlights to dye their hair black so as not to suggest they may be dyeing their hair brown. And in a real sense, the “problem,” if there is one, is that people in positions of authority feel they have a duty to socialize young people under their nominal care. The weird thing, as pointed out in the column, is that eventually such control becomes evidently counter-productive, as in the case of International Christian University trying to persuade its freshmen not to wear “recruit suits” to the school’s welcoming ceremony.

The most interesting example of this kind of shifting standard is tokkofuku, those baggy, elaborately monogrammed, and often colorful getups that were once—and often still are—associated with biker gangs of the juvenile delinquent type. Apparently, over the years, boys, as well as some girls, who are graduating from junior high schools attend their leaving ceremonies attired in tokkofuku, and the authorities are so alarmed that in some areas they’ve banned the clothing, saying that the mere association with potentially antisocial behavior is enough for concern and police involvement. What’s fascinating about this phenomenon is that kids originally took the tokkofuku idea as a means of perverting their mandatory school uniforms, by changing those uniforms in order to make them seem more dangerous and thus more idiosyncratic. Now, those tokkofuku themselves are a kind of uniform, since in many cases the kids who wear them are straight-A students who are simply having fun with their friends. It’s a fashion in and of itself—there are even shops that specialize in selling custom-made tokkofuku just for such occasions. In effect, kids who buy them aren’t antisocial at all. They even embroider their costumes with messages of appreciation to parents and teachers. It’s individualism, but only up to a point.

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Review: Just Only Love/What Is Love?

When Rikiya Imaizumi’s latest movie premiered last year at the Tokyo International Film Festival, the official English title, Just Only Love, sounded a bit like nails on a chalkboard. The IMDb lists the movie’s English title as What Is Love?, which is a direct translation of the Japanese title, Ai ga Nan da. Some months later, I’ve actually come to the conclusion that the TIFF-designated title more accurately reflects the movie—not so much its story or theme, but rather its somewhat incoherent take on infatuation.

Teruko (Yukino Kishii), who is in her late 20s, is enamored of a disaffected young man, Mamoru (Ryo Narita). Though love seems to blossom, as often happens, the ardor of one of the principals in the relationship cools down, in this case Mamoru’s. Teruko’s, however, continues heating up to the point that she becomes obsessed, though it’s difficult to determine if this obsession represents love for the other or love for the love of the other. As a result Mamoru becomes even more turned off by Teruko.

Imaizumi, who adapted his script from a bestselling novel by Mitsuyo Kakuta, expands on the idea of obsession, turning it into a meditaion on loneliness, specificially the modern species, where young people are expected to live as individuals with their own distinct sensibilities. The pressure to belong makes people self-conscious in their relationships, and as the movie moves past the central romance it takes in other lonely people who comment, sometimes in ways that are a bit too on-the-nose, about what love really means in a world where everyone is an island.

The word “fool” is mentioned often in the film as the various characters essentially equate being in love with losing one’s mind. As Teruko and Mamoru move in and out of their relationship and test their feelings for others in their respective orbits, they learn to be more sensitive to these people’s feelings without necessarily abandoning their self-centered positions. Sometimes, the characters act so selfishly that you wonder how anyone would put up with them.

Heady matters for a romantic film, but Imaizumi fails to make them matter, expecially if you immediately see through the story’s conceits. The idea that this is the way modern love works doesn’t hold much water when you’ve got characters as insufferably scatter-brained as these two and their friends, and in the end it becomes too easy to blame their problems on their youth; that is, if you come to accept them as problems in the first place. Stories that posit romantic love as the be-all-and-end-all of human existence have to stoke a certain amount of fantasy fuel, and Just Only Love, true to its awkward title, fails to consider the larger world while at the same time providing insufficient imaginative fodder for a credible love story. It’s as circumscribed in its view of life as the little apartments all these people live in.

In Japanese. Now playing in Tokyo at Theatre Shinjuku (03-3352-1846), Cine Quinto (03-3477-5905), Yurakucho Subaru-za (03-3212-2826).

Just Only Love home page in Japanese.

photo (c) 2019 Eiga Ai ga Nan da Seisaku Iinkai

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Review: Shazam!

Boosted as a welcome light touch for the DC Comics movie universe, this rambunctious, somewhat unfocused comedy doesn’t really pass muster as a proper superhero feature, and it’s difficult to tell whether that’s the point. If you broke it down as you would a normal story you’d find two trains of thought: a touching tale of a foster child finding a family that’s more supportive of his needs than he could ever expect, and a hackneyed fairy tale about the same boy being gifted with super powers he has a hard time dealing with. As far as the latter thread goes, the recent Into the Spider-verse already nailed that particular theme, and the former thread is never really given a chance to make its case since it’s always being interrupted by the superhero stuff. What’s left is mostly confusion, though quite entertaining as such.

Billy Batson (Asher Angel) is not the typical orphan with a chip on his shoulder, though he tries mightily to be that. His new foster family, which already contains three other children, including his roommate, the comic-obsessed Freddy (Jack Dylan Glazer), can’t quite tame his unruliness, which is basically super-smart kid sarcasm. His main goal is finding the birth mother who gave him up, but in the meantime he feels at least obliged to protect his new foster brother from the bullies who torment him endlessly, and one day, while escaping from said bullies on a subway, he ends up in the “lair” of a wizard (Djimon Hounsou) who has somehow chosen Billy for his “pure heart,” a quality that so far has gone unnoticed by the audience. The wizard, it turns out, has been searching for many years to find someone like Billy to whom he can impart his powers before he retires or whatever (it’s never quite clear why he needs to offload them). Actually, the viewer already knows this because in a very well done opening sequence that takes place in 1974, the wizard tries to impart these powers to another adolescent but changes his mind at the last minute. This boy still manages to absorb some of those powers and grows up into Dr. Sivana (Mark Strong), a rich industrialist whose mission is to somehow gain all the powers he couldn’t take the first time.

Billy is a reluctant hero at first, especially since in order to utilize his new powers he has to change into an adult (Zachary Levi), and the comic bits mostly involve this caped character, Shazam, working with Freddie to suss out what kinds of powers he has, and, for the most part, he turns out to be nothing more than Superman without the mature outlook. The bulk of the jokes are predicated on Billy’s teenage sensibility making sense of a grownup’s body. The confusion admitted to above is sparked when this tone runs up against the requisite superhero action scenes, which are between Shazam and Dr. Sivana. Suffice to say, they are as forgettable as any in the DC Comics cinematic universe, but, for sure, it will be interesting to see if Shazam is welcomed into the Justice League. I’d love to see his reaction to Wonder Woman.

Now playing in Tokyo at Toho Cinemas Nihonbashi (050-6868-5060), Toho Cinemas Hibiya (050-6868-5068), Marunouchi Picadilly (03-3201-2881), Shinjuku Wald 9 (03-5369-4955), Shinjuku Picadilly (050-6861-3011), Toho Cinemas Shinjuku (050-6868-5063), Shibuya Toei (03-5467-5773), Toho Cinemas Roppongi Hills (050-6868-5024).

Shazam! home page in Japanese.

photo (c) 2019 Warner Bros. Ent. (c) DC Comics

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Review: Stan & Ollie

Jon S. Baird’s loving tribute to the legacy of Stan Laurel and Oliver Hardy falls into a trap common to biopics of performers. The film focuses on an episode in the comedians’ career that occurred late in life, thus allowing the filmmakers simultaneously to provide an overview of that career and a comment on how it turned out. It’s the early 1950s, and Laurel and Hardy are obviously past their prime. They are touring music hall theaters throughout England, staging famous slapstick bits from their movies. Their fans are their age or older. Younger people, who don’t have widespread access to TV yet, barely know them and so aren’t interested in the show, which means the performances are lightly attended except in the larger cities. This background provides the narrative with its requisite bittersweet tone, and while Baird doesn’t force the point, he doesn’t seem to feel obliged to make any other case for their situation at the moment, which is made even more melancholy by the fact that the purpose of the tour is to drum up industry interest in a new movie, which Stan (Steve Coogan) is constantly working on by pitching new sketch proposals to his partner (John C. Reilly), who doesn’t seem particularly interested. Due to health problems and his relatively new wife (third? fourth?), Ollie has already assumed the attitude of a retired man.

This approach to the Laurel and Hardy legend effectively stifles our interest in what happened before, and the flashbacks of on-set problems, often involving their imperious producer, Hal Roach (Danny Huston), and whichever wives happened to be around, are rendered less interesting, illustrative rather than enlightening. There’s no sense of what made these men tick as comics and how their particular affinity for each other created such marvelous, indelible chemistry on screen. The overarching emotion is regret, but one that doesn’t have a distinct purchase on the action. We’re led to believe that the pair was one of the most successful acts of the 20th century, outshone only by Chaplin, but there’s little proof of that in the movie itself, and it has nothing to do with Coogan’s and Reilly’s portrayals, which are naturalistic and very convincing. It has to do with the idea that Baird assumes we love Stan and Ollie as much as he does and therefore are familiar with their legend and their art. As it stands, many of us probably are, simply because, unlike the invisible youth of England in the early 1950s, we grew up with television, where reruns of their classic shorts were ubiquitous. But you sort of expect more from a movie like this, and more from a director who is so enamored of his subjects.

Now playing in Tokyo at Marunouchi Picadilly (03-3201-2881), Shinjuku Picadilly (050-6861-3011).

Stan & Ollie home page in Japanese.

photo (c) eOne Features (S&O) Limited, British Broadcasting Corporation 2018

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Review: Shusenjo

In the press synopsis for his documentary, American director Miki Dezaki calls the comfort women issue “perhaps Japan’s most contentious present-day diplomatic quandary,” which is true to an extent but misleading in terms of scale. The issue of the comfort women, the euphemism used by the Japanese military to describe women who sexually serviced soldiers at officially sanctioned brothels during World War II, needs to be approached from the standpoint of overall responsibility for the Pacific War, which remains to this day unsettled in Japan while it has been mostly decided elsewhere. Though Japan was not alone in committing atrocities against civilian populations during that conflict, its acknowledgement of Japan’s primary role in instigating the war for purposes of territorial expansion has shifted over the years. The comfort women issue is simply one part of this problem.

Dezaki’s main contribution to a better understanding of the issue is his insistence that it is politically fraught. He sees it, right now anyway, as a no-holds-barred battle between ideologies in Japan, between purist right-wingers who can’t tolerate the thought that their fathers and grandfathers did something so terrible as kidnap young girls, mainly from colonial Korea but also from Japan and other countries, and force them into prostitution, and more cosmopolitan left-wingers who reflexively renounce anything the right wing stands for. Because of his unique position as a filmmaker—a Japanese-American who can gain interviews with both sides—he’s able to delve more deeply into the self-styled logic that each side brings to the argument, and since he himself obviously aligns with the non-revisionist side, he takes special care in allowing the conservative side to state their positions and their grievances.

Dezaki thus avoids many of the polemical traps that others who have tackled the subject tend to fall into. And his thoroughness is admirable, as he looks at not only the history of the “narrative” of the comfort women issue, but its context in the burgeoning conservative movement exemplified by the post-millennial rise of Shinzo Abe and his supporters in the right wing lobbying group Nippon Kaigi. The problem here is that Nippon Kaigi, as put forth in many Western accounts of their significance, is rendered almost monolithic, when in actuality it has had little effect on the public imagination. Interviews with popular right wing celebrities like Kent Gilbert and Yoshiko Sakurai (who figures prominently in the trailer but doesn’t get much screen time) prove that the right wing is obsessed with certain statistics that only bolster their case in isolation. It doesn’t take much pushback from the left wing (or acacemic-with-no-ideological-axes-to-grind) pundits interviewed to tear down their arguments, which, in the end, points up the film’s main drawback.

It’s been the strategy of the revisionists (a term Sakurai, for one, denies, as if the right wing version of the war is the one everyone has accepted) to limit their argument to facts that can be documentarily proven, because they believe, somewhat naively, that people only trust stuff that’s written down. But history is also about experience and human nature and our understanding of how those things work over time. Though there is plenty of documentary evidence showing that the comfort women were coerced and fooled by the authorities at the time, both Japanese and Korean, the main reason most believe the few surviving sex slaves is that there is no reason not to believe them. We understand what men do during war and despite specious claims that the comfort station system was set up by private vendors and all the women were “professional” prostitutes, there was nothing that happened during the war years that was not overseen by the Japanese military authorities. More to the point, even so-called professional prostitutes were essentially enslaved since, like the soldiers they serviced, they had no choice in the matter. The point is that the right wing, constitutionally repulsed by the whole sexual element involved and willfully ignorant of how men feel they can treat women any way they like, especially under extreme circumstances like a war, tries to use circumscribed logic to deny Japan’s responsibilities when, in truth, war creates monsters. This is the aspect of the comfort women issue that was not addressed in Shusenjo, and I don’t think it’s because it’s too nuanced or difficult to understand. It’s just that the reactionary side of the argument has managed to control how that argument is framed.

In English and Japanese. Now playing in Tokyo at Image Forum Aoyama (03-5766-0114). Special English and Japanese subtitled version screened Friday evenings.

Shusenjo home page in Japanese and in English.

photo (c) No Man Productions LLC

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Review: Beautiful Boy

Kudos to director Felix Van Groeningen for managing to fuse two different memoirs about the same topic into a movie that doesn’t become a mine field of conflicting points-of-view. The true story of Nic Sheff’s decade-plus battle with drug addiction was the subject of two books, Sheff’s own and another written by his father, David Sheff, a veteran journalist. Both were published in 2008 and recall events that started in the early 1990s. It’s both chronologically apt and a bit worrying that Nirvana plays such a prominent role in the beginning of the movie.

The narrative moves back-and-forth through time in an attempt to figure out not only how a kid (Timothee Chalamet) from such a privileged and liberal-minded family could end up a slave to pills and meth but why his father’s (Steve Carell) equally liberal-minded approach to the problem—he prefers to see the “enemy” as the addiction and not his son—never really worked. In that regard, Van Groeningen perhaps places too much emphasis on the milieu. David lives in a rambling designer home situated in idyllic, wooded isolation in Northern California with his second wife, Karen (Maura Tierney), who effectively raised Nic since they married when he was about 10. Nic is still in touch with his more standoffish birth mother (Amy Ryan), who also lives in upper middle class comfort in Los Angeles. Van Groeiningen’s point is that Nic became an addict despite his surroundings, an unnecessary implication since it is almost always the case that it is an addict’s personality that’s the problem rather than his surroundings or his upbringing exclusively; except, of course, that privilege has its emotional traps as well.

Still, it’s mainly David’s movie, and while scenes that address Nic in a more deliberate manner are plentiful, they are more or less illustrative of the kind of spiraling-down behavior we’ve become accustomed to in movies about addiction—the constant lying to loved ones, the casual criminality, the multiple failed attempts at rehabilitation. But then again, David’s scenes are mostly reactive. With each failure of his son to kick his habit and, thus, his own failure to come up with a plan that works, he sinks deeper into his own depression and instability. Though he tries not to fall back on “platitudes,” as he calls them, David cannot help but reach for every possible remedy, regardless of how suspicious he was of them earlier. At one point, he even buys some meth himself and tries it in an attempt at empathy that goes nowhere.

Though I haven’t read either book, it’s easy to get the feeling that both are open-ended essays on their authors’ respective experiences and what those experiences taught them. As such, the action in the movie doesn’t always feel consistent, as if Van Groeningen needed to create situations in order to provide the viewer with a comprehensible narrative, and that may explain why the movie never reaches a satisfying conclusion. By all rights, it shouldn’t, because that’s how life works, but the arc of the drama here creates certain expectations. The habits of conventional moviemaking are sometimes as difficult to kick as opium.

Now playing in Tokyo at Toho Cinemas Chanter Hibiya (050-6868-5001), Toho Cinemas Roppongi Hills (050-6868-5024), Shinjuku Cinema Qualite (03-3352-5645).

Beautiful Boy home page in Japanese.

photo (c) 2018 Amazon Content Services LLC

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